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امام خمینی(س) از دیدگاه استاد «یعقوب قمری شریف آبادی»

«English»

 

1-Imam Khomeini radiated like the sun in his life, just as he illumined the cosmos after his demise through the ray of his light by way of his righteous successor, the leader of the Islamic revolution.

 
 

2- At the age of the absence of the spirit, Imam Khomeini breathed life and hope into man through the rise of his sun, just as he aroused the desire for awakening and knowledge into the inhabitants of the world, through the self-disclosure of his holy light, during the lifetime of his truthful successor Khamana’i.

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3- Along with his road’s Khidr, Imam Khomeini drank from the water of life, just as Dhul Qarnayn drank it in the valley of darknesses. It did not take long until his Lord’s promise was fulfilled and the mountain was crumbled into fragments.

 
 

 

4- Twenty - five centuries after the demise of Dhul Qarnayn, Imam Khomeini settled in tremendousness and knowledge, came down like a thunderbolt, and levelled the mountain.

 

 

5- The age of Imam Khomeini the beloved was to me the age of spiritual wayfaring, whereas the age of the dear leader, Khamana’i, was the age of ascension and climbing.

 

 

6- Imam Khomeini was like Dhul Qarnayn in chivalry, Solomon in tremendousness, Christ in blessing and Mahdi in sharp discernment.

 

 

7-After fourteen centuries did the call of the pure Muhammadan Islam rise through the radiation of Imam Khomeini, God’s holiest spirit.

 

 

8- After Imam Khomeini levelled the mountain, he opened up the gates to the lofty knowledges and teachings of the Holy Qur’an and lifted the veil from the realities of the Qur’an and the words of the Imams, the pure (upon whom be peace). As well, he illuminated the human beings as the shining sun and the bright moon illuminate all existence and made the world of the twenty - first century a great university wherein seekers after knowledge learn the basic facts about the gnosis of Imam ‘Ali (upon whom be peace). Moreover, Imam Khomeini opened up the gates to miracles and split the treasuries of the individual’s latent supraformal energies in order to quench the thirst of the wayfarers and yearners, especially those who are craving for chivalry and reality.

 

 

9- Imam Khomeini was like Dhul Qarnayn in chivalry and steadfastness, so he could, along with his road’s Khidr, sip from the water of life in a valley of darknessess one upon another.

 

 

10- Imam Khomeini was the sun that disclosed itself at sunset at the end of the world. After his demise, he adorned the entire world, especially Iran, through his holy spirit with the fragrant roses of gnosis, so he was like the rain drops that breathe life and hope into the generation of the youths.

 

 

11-At the age of darknesses, Imam Khomeini was a sun that illumined the friends of God through the ray of his light, so they became radiant planets.

 

 

12- As a man, Imam Khomeini could, through his compliance with his road’s Khidr and his guide, level the mountain and call the Muslim world to faith. It did not take long until his opponents collapsed by virtue of his knowledge and planning.

 

 

13-Imam Khomeini is still an eternal reality and an effective wisdom, so he was an argument against mankind, a help for the Muslims and a disgrace for the enemies.

 

 

14- Imam Khomeini was a sun that could, through his compassionate spirit, unveil the cloud of darkness stirred up by the transgressors, so he became a lantern for the guidance of God’s servants and a hope for his lovers at the age of darkness.

 

 

15- Imam Khomeini was a sun that brightened in the twentieth century, and then it turned into a luminous moon during the second half of his lifetime.

 

 

16- At the outset of the sun of faith in heaven, everyone perceived the victory of truth and the vanishment of wrong.

 

 

17-With the rise and set of the sun of his Islam, Imam Khomeini manifested the image of the folk of the Kingdom (ahl al-mulk) and the conduct of the folk of the Dominion (ahl al-malakut(.

 

 

18-On the twelfth of Farvardin we celebrate the anniversary of the victory of the troop of the Compassionate over the troop of Satan and the fulfillment of the divine promise through the establishment of the government of the oppressed.

 

 

19- At an age wherein darkness prevailed, Imam Khomeini could, through his wise leadership, join the Shari‘ah to knowledge and knowledge to the reality of sanctity (al-wilayah), which is the beauty of absolute mercy and mercifulness.

 

 

20-Surely the words of Imam Khomeini are like fresh milk to his contemporary followers and like pure honey to those who came after him.

 

 

21-Imam Khomeini was a perfect man whose contemporaries tasted the sweetness of his divine words, just as those who came after him perceived his compassionate teachings.

 

 

22- Imam Khomeini represented a tremendous reality whose symbols the contemporaries failed to perceive, or rather, they were like a an infant in its presence; as for those who came after him, they were like a kid in incapacity to attain its subtle purport.

 

 

23- Imam Khomeini is the self-disclosure of light and the travellers of the gleam of his assembly are still climbing to the heaven of his luminosity - in compliance with his call - with the two wings of knowledge and practice.

 

 

24- Imam Khomeini is a perfect man the gnostics of whose lifetime continue to send blessings upon him in passion and laudation, as they have partaken of the freshness of his heavenly table.

 

 

25- In the twenty - first century A.D. and the fourteenth century A.H. Imam Khomeini was like a divine thunderbolt that could level the mountain and disgrace the folk of Gog and Magog.

 

 

26- The mystery behind the emergence of the character of the Dajjal (the deceiver) dates back to the lifetime of God’s Interlocutor Moses (upon whom be peace). He remained unknown and free for several centuries until he reappeared during the lifetime of the government of Dhul Qarnayn in the form of Gog and Magog, fettered behind the mountain. With the appearance of Islam and the rise of the Muhammadan Message, the deceiver followed other procedures, and he was known as the Dajjal. However, under the government and leadership of Imam ‘Ali (upon whom be peace), the Dajjall started a new stage of misguidance and straying until the lordly promise was fulfilled on the twenty - second of Bahman 1357 (Iranian calendar), when the mountain of Gog and Magog was crumbled into fragments by the efforts of Imam Khomeini and his blessed revolution. At that time the Dajjal took on another new stage and a deceptive image, so he was from the viewpoint of the folk of insight and knowledge, like a one - eyed dragon; he came out of his homeland secretly and called the peoples to himself under the cover of justice and disposition.

 

 

27- With the rise of the sun of Imam Khomeini from the west, the collapse of the dictatorial Pahlavi regime and the independence of the deprived and the oppressed, the folk of the outward aspect of the Shari‘ah were so much impressed by the divine wonts that - with the setting of his luminous moon - only a small number of people were able to arrive at the bright planets of the folk of knowledge.

 

 

28- With the Muhammadan sunset on the level of apostleship and the setting of the Khomeini’s sun on the level of sanctity, faces were hidden from sight behind darkness, and the individuals and groups followed opposite and varied trends.

 

 

29- With the setting of the sun of the west, people fell into the wrappings of darkness, so they followed various procedures and took on different forms according to their intentions and deeds.

 

 

30- Imam Khomeini could, through his long lifespan, his short government and his iron will, embody the exaltation and tremendousness of Islam and faith before the entire world.

 

 

31- Imam Khomeini was a maintainer of truth, for he could through his uprising and his sunrise breathe - within the hell of the abode of this world - a new life into hopeless hearts.

 

 

32- With the sunrise of Imam Khomeini, a radical change in the understanding of the religion took place such that its effect will continue to exist until the Reappearance.

 

 

33- Imam Khomeini represents an eternal reality whose holy light has radiated within the swirl of disbelief and polytheism and whose sun has brightened from among violent winds.

 

 

34- Surely Imam Khomeini is a moony sun that brightened within the darkness of the twentieth century, and he remained like a star glittering to the elect of his community after his death.

 

 

35- Imam Khomeini was a sun whose flame allured the folk of Fire and a moon that delighted the folk of the Garden.

 

 

36- The reality of Light, Spirit, Intellect and Pen has manifested itself in Imam Khomeini’s holy body and pure soul so that he may realize the hopes and goals of the pure ‘Alawite and Muhammadan Islam in light of the teachings and diverse sorts of knowledge of the Holy Qur’an, including its clear and ambiguous verses.

 

 

37-  My prime objective of holding such meetings as ‘furugh mahfal ruhullah’ is to educate young truthful people capable of disseminating Imam Khomeini’s  aims and teachings though their pens and works.

 

 

38-The sun of the west radiated, the full moon manifested itself, Venus brightened and the luminous planets were overjoyed.

 

 

39- Just as Imam ‘Ali (upon whom be peace) - following the Prophet’s teachings - ascended to the Holy Divine Essence through servanthood, so too Imam Khomeini climbed to the divine attributes through serventhood on the instructions of his guide Shah - Abadi.

 

 

40- Imam Khomeini is a sun whose ray radiated in the course of light for a short period of the end of the world and a moon whose light glimmered in the course of darkness for a long time.

 

 

41- Following the self - disclosure of Imam Khomeini’s supersensory sun, the dignity of the individual vanishes and his/her noble birth disappears as a consequence of rapid advances in science and technology, especially through the means of communication ‘mobile phone’ which can provide for all the non-moral needs of mankind.



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